It is Easter 2018. I
must admit that I did not attend a church service as we used to in years past,
but we’ll get back to the reasons for that later.
A lot of people don’t stop to think about the Christian
meaning of this day I would guess. It
used to be a day to celebrate spring for many people. They would get new coats, suits and hats in
summery colours and styles and proudly wear them to Easter Sunday church
services. They would have family
together for an Easter meal; after all it was the end of Lent. It was also a day of reflection: about Christianity; about renewal; about
sacrifice; and about resurrection. Oh,
we had things like Easter egg hunts for kids and sometimes country hikes for
older kids, but it was all built around church and family.
Today you get the feeling that the Easter egg hunts,
complete with giant chocolate rabbits, and the big dinners are the only part of
the day for most folks. The dinners must
certainly be popular considering the number of people I saw shopping at the
liquor store yesterday. But the other
things, particularly the church services and the reflection, don’t seem to be
as prevalent. Oh, I’m sure that there are
still the people who only come to church at Christmas and Easter. They have always been with us.
I wrote a short piece a few years ago about how holidays had
become associated with sports events, particularly the years that the Masters
Golf tournament coincides with Easter (The
Easter Celebration.doc). This
weekend it is another golf tournament, but it is also the time of the countdown
to both the hockey and basketball playoffs, with teams involved in both sports
vying for a position into those playoffs.
And Maundy Thursday was the start of the major league baseball season.
Oh, what did we do before there were so many distractions to keep our minds off
things that are really important?
Easter is the remembrance of the crucifixion and
resurrection of Jesus, the philosopher and preacher that spawned the Christian
religion. I say he was a philosopher
because what he really gave us was a philosophy to live a good life. The messages were often subtle, but they were
clear. The parable of the Good Samaritan
was a lesson in tolerance of people of different ethnic or religious
groups. The example of feeding the crowd
with five loafs and two fishes was the power of sharing. It wasn’t that he magically transformed that
meager fare into a feast; it was that by sharing the little that he and his
disciples had caused other people who had food to share it with their
neighbours. Jesus wasn’t a magician; he
just understood the human condition.
Jesus also did not set out to start a new religion. Jesus set out to reform the Jewish
faith. The Jewish faith at this time was
in a state of discord, and had become fixated on rules and ceremony, factions
and friction. Jesus tried to break his
fellow Jews of this obsession and make the religion more understandable and
accessible to the common person. To try
and make it relevant. Jesus was born a
Jew and he died a Jew. Nothing he said
was meant to convene a new religion.
Christianity owes its founding to Paul.
He is the one who brought the Jesus message beyond the Jews and
introduced it to the gentiles, in particular the Greek and Roman worlds. Perhaps we should call it ‘Paulism’.
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